Shaquille O'Neal, in Black Tie and Tails, makes His Conducting Debut Leading the Boston Pops Orchestra and Tanglewood Festival Chorus in "Sleigh Ride", as Part of a Holiday Pops Concert, Monday, December 20, 8P.M., at Boston's Symphony Hall.
In an otherwise splendid piece in the Economist (Dec 16th) about Nigeria's burgeoning home video industry, one quote struck me as misleading. It is the quote attributed to French expatriate filmmaker, Jean Rouch, tucked in the paragraph below:
Millions of Africans watch Nigerian films every day, many more than see American fare. And yet Africans have mixed feelings about Nollywood. Among Africa’s elites, hostility is almost uniform. Jean Rouch, a champion of indigenous art in Niger, has compared Nollywood to the AIDS virus.
A slight problem. Rouch did not compare Nollywood to the AIDs virus. What Rouch compared to the AIDs virus was the advent and proliferation of video as the go to format in Africa, hence hastening the demise of film or celluloid. Since Nollywood is in many ways a video phenomenon, the sentence via a comparison and the avoidance of quotation marks presents the logical extension, albeit a misleading one, that makes it appear Rouch was specifically talking about the Nigerian movie industry. He was not.
I'm betting in the course of the writer's research for the piece, he or she probably picked up a copy of the Pierre Barret edited Nollywood: The Video Phenomenon in Nigeria, 2009. Because on pg 3, Barret quotes Rouch, but the the quote is, "...video is the AIDS of the film industry." Actually, I think Rouch dropped the quote much earlier in one of his scenes with Philo Bregstein in Jean Rouch and His Camera in the Heart of Africa, a 1986 documentary for Dutch television. But I may be wrong. Admittedly, the quote is open to interpretation as Wheeler Winston Dixon notes in her review of Barrot's book inissue 53 of Senses of Cinema from last year:
Rouch himself had noted, in his final years, “that video is the AIDS of the film industry” (p. 3), a quote that Barrot finds puzzling and open to multiple interpretations; was he warning about the viral nature of piracy, which is frequently associated with video, or making a point about the rapid proliferation of video-players? Or perhaps he was warning of the dangers of this equipment, since video, as a tool designed for mass consumption, was beginning to replace film, previously the preserve of a small group of specialists? (p. 3, my emphasis) Whatever his precise meaning, as Barrot notes, “if video is a kind of virus, then its victims seemed to be embracing it.” (p. 4)
More of that passage from Barrot - here. In order for the quote to work, one has to reduce Nollywood to simply a video phenomenon to make it seem Rouch, who was dyed in the wool of participatory cinema and film camera innovations, was talking about the Nigerian filmmakers spearheading the use of video, rather than the nature of video technology itself. Yet, such use of "ergo" runs contrary to the central premise of the fine piece, which is Nollywood's success can't be reduced to the video format; that it comprises of several other factors:
... atrocious state-run television and slow internet connections mean there is little competition for entertainment. A steady decline in the price of digital cameras and a rise in average incomes makes for healthy profit margins. Yet the same conditions exist in many developing-world countries that have not created vibrant film industries. Three other ingredients are crucial to Nollywood’s formula: language, casting and plotting.
To further show Rouch's gripe was with video, not Nollywood, here is Rouch talking to someone about the future of visual anthropology:
A fascinating look at the Wikileaks backstory + back in October, Assange shows up (around 5 minute mark) to drop some rhymes on an Australian web show called Rap News:
Anyway, Hanlon and Mosse claim "Mozambique’s elite were developmental at independence 35 years ago. With pressure and encouragement from international forces, it became predatory." The excerpt below explains how in the bid to ram through boiler plate free market policies, international forces implicitly okayed levels of elite corruption:
In an earlier article (Hanlon 2004), we argued that donors promoted corruption in Mozambique. In their rush to promote Mozambique as a free-market aid success, they entered into a tacit agreement with the elite that corruption would be permitted so long as ‘market-friendly’ policies and all other donor demands were accepted and publicly praised. The crunch came when the IMF and World Bank forced (Hanlon 2002) the privatization of two state banks in 1995 and 1996. In both cases honest central bank officials warned the Bretton Woods institutions that the only potential buyers were corrupt, but the reply was that even a corrupt privatization was better than state ownership.
This was an era of what was known as ‘goatism’ (cabritismo), from the saying ‘a goat eats where it is tied’. In other words, people wanted a share of whatever passed within their reach. No project could go ahead without local and national party officials extracting a share. The situation deteriorated so much that many projects could not go ahead because the share for the goats made them unprofitable. David Stasavage (1999) notes that this was encouraged by a civil service organization in which bureaucrats maintained extensive power and discretion over economic processes. Increasingly in the smaller neo-liberal state, bureaucrats only had power to block economic development and had few resources to assist, so they became increasingly rent seeking. Many of the corrupt Frelimo elite were supported by donors and the international financial institutions, who assured them that by becoming personally rich, they would actually promote development.
Naijablog is right; this rankles. Writing of the mask's February auction at Sothebys and estimates that it could go as high as £3.5m-£4.5m ($5.4m-$6.9m), Susan Moore over at FT adds:
This mask's] whereabouts remained unknown until the family contacted Sotheby’s last year. Jean Fritts, director of African and Oceanic art at Sotheby’s, said: “It has an amazing, untouched surface which collectors love. Its honey colour attests to years of rubbing with palm oil.”
Wait... The implication being because the descendants of Colonel Sir Henry Lionel Gallwey took good care of what their ancestor collected , confiscated , stole makes it okay for them to profit off it today at a Sothebys auction to the tune of four and half million pounds? It didn't even say if they kept rubbing it with palm oil or not. Some might argue that if the mask stayed in, or was returned to, Benin, it would probably have ended up lost, stolen and sold to other foreigners, or worse, went unkept and ended up damaged. All valid concerns. But I didn't hear the part where the Gallweys said proceeds from the sale are going back to help develop Benin and raise the standard of living to the point where museums and private collectors in Benin will be able to lovingly guard and care for million-pound artifacts as well and, perhaps, build a few art preservation and restoration schools while they're at it.
Come to think of it, when you consider the Gallwey Treaty (who cares if he changed his name) and all, what's the difference between this stunt and some Nazi--or his descendants--coming out of hiding to sell an art work "collected" from a Jewish home during WWII? I doubt said Nazi--or his descendants--would get within a mile of any auction block in the world, talk less be on a Sotheby's catalog, disguised with every euphemism in the book, ready to have something sacked sold to the highest bidder. What are we missing here?
Sondai over at Couch Sessions visited Washington, DC based muralist/painter Aniekan Udofia's recent solo exhibit, "Can You Dig it." Exhibit comprises of paintings influenced "by 70’s sitcoms that didn’t stay in the 70’s," but through syndication, have traveled around the world and have influenced a new generation.
In the two-part Batman Inc story written & illustrated by David Hine and Trevor McCarthy, which appears in this month's Detective Comics and Batman Annuals, we are introduced to Batman's French liaison, Night Runner, who happens to be an Algerian Muslim immigrant. More pgs - here.
I knew it was only going to get worse at DC Comics: in his continuing efforts to form Batman Inc, Bruce Wayne recruits an Algerian Muslim living in France, in Clichy-Sous-Bois, where the Muslim riots grew out of in 2005, over the death of 2 delinquents who electrocuted themselves by stupidly entering a power station, and the blame was laid upon at least 2 policemen who weren't even at fault and didn't even know they were there. How about that, Bruce Wayne goes to France where he hires not a genuine French boy or girl with a real sense of justice, but rather, an "oppressed" minority who adheres to the Religion of Peace. And this is a guy whose very parents were murdered at the hands of a common street thug!
Others have even concocted their own cover for this year's "The 99"-"Justice League" team up "The 99" creator, Naif Al-Mutawa, mentioned - here.
This month, students, colleagues, and friends pay tribute to Ghanaian playwright, novelist and professor Ama Ata Aidoo (Anowa, No Sweetness Here, Our Sister Killjoy) after her 7 years teaching at Brown University:
Over at Huff Po, Steven Crandellwrites about the work of National Geographic and Pulitzer prize nominee photojournalist Karen Kasmauski. The article highlights Kasmauski's thoughts about photojournalists working for Non Profit Organizations:
Photographers must realize they aren't doing journalism, Kasmauski says. Instead, they are supporting a particular goal or goals of an organization. In this sense, it is like working for a corporation. "NGOs aren't necessarily looking for the story that should be told because they have an agenda, 'We have to raise money. We have to be able to keep this program going.'"
In serving a nonprofit, photographers should be careful about their approach. "You're walking a fine line with an NGO," Kasmauski says. "There are a lot of hardcore documentary makers out there that do fairly heavy-duty pictures of people in distress. Those pictures are not going to engage people. They are going to turn people off ... The other side of the coin is also ineffective. The big smiley faces of kids: if everything is so happy, why do you need our help? You have to have that fine line of photography that not only tells the story, but engages the viewer to bond with your subjects. To show the humanity in the subject. So that you can say, yeah that's kind of like me standing there."
Photographers should not work for a nonprofit just so they can get access to compelling shots for their porfortlios. Kasmauski was uneasy with both the large numbers of photographers who flew to Haiti after the earthquake and some of the images coming back. "Particularly in this day and age when people always want to see the extreme, the bloodiest images... The Haiti coverage was driving me crazy. It was like people were almost taking medical pictures of the poor victims -- close in on people's wounds."
Kenya's flagship literary journal Kwani? 2010 Festival (Dec 15-17). Via lectures, conversations, panels, readings and workshops, the fest sought to "explore the practical aspects of African writing and literary life between successive literary generations. ... Conversations will ... extend to recapturing what is considered a literary temporal black hole -- the 80s and 90s when writing seemed to have dried in the continent, and a fledgling present."
Above, poet Micere Mugo beseeches a new generation of African writers. Below, Ed Pavlic:
Excerpt from a U.S diplomatic cable (published December 19th) assessing security at the Kinshasa Nuclear Research Center (CREN-K), which houses the DRC's two nuclear reactors:
While neither the Triga I or Triga II reactors function, CREN-K's nuclear scientists continue to work. They conduct agricultural research (such as irradiating and mutating corn), study nuclear medicine, produce isotopes, analyze and identify neutron material, study radiography and teach University of Kinshasa students physics and nuclear science...Professor Lumu, who runs the facility, told Emboffs he wants to restart the nuclear reactor. Lumu has been lobbying the international community to provide the necessary funds and technology to do this. Lumu said he plans to use the reactor to study x-ray detraction, radiology, agronomy, gamma irradiation, nuclear medicine, environmental science and radiation protection...Because CREN-K's security is poor, it is relatively easy for someone to break into the nuclear reactor building or the nuclear waste storage building and steal rods or nuclear waste, with no greater tool than a lock cutter. It would also be feasible to pay a CREN-K employee to steal nuclear material. It is imperative that the international community find a way to help better secure the facility, even if GDRC remains unwilling to give up its fuel rods. Priority funding needs are new fencing, proper nuclear waste storage and disposal and security training.
Still on nuclear research, AlJazeera posted a few days ago a look at South Africa's scientists--SA's one of the world's biggest suppliers of medical isotopes--using technology from the country's apartheid era nuclear weapons programme to now pioneer the use of extracting molybdenum-99 (Mo-99) from low-enriched (LEU), rather than highly-enriched, uranium. According to a Dec 9th Homeland Security News wire, "The United States has just taken delivery of the first shipment of molybdenum-99 (Mo-99) made from LEU. It was made by the South Africa Nuclear Energy Corporation at its Safari-1 reactor at Pelindaba":
Akon, Africa's gift to the auto-tune, actually made this gone-viral Lonely Island/SNL sketch memorable. Feels like a millenium ago when Lazy Sunday brought us nerdcore rap and made YouTube a household name.
Using 5 flash mobs of 100 dancers performing across Accra, Google advertises in Ghana its classifieds service, Google Trader, that allows people to buy and sell products and services, on web, mobile web and sms.
Urban music scenes in every African country display how each country's youth go about tackling the allure of hip hop and wrestle with how they see themselves through the lens of all these contemporary forms. It always starts out with the blatant copy of the Western format. But then they go on to evolve and build upon it their own unique modernity - a mix of their own realities, ingenious borrowing from the foreign, spliced with an eventual reach back into tradition.
In other words, you could argue each urban scene finds its own frequency and niche along globalization's radio spectrum. Over at Mondomix, Harry Johnstone writes of the evolving urban music space in Kampala:
Hundreds of thousands of Ugandan youths have also been drawn to the bright lights of the capital, exposed to a lifestyle so at odds with the rural, traditional lives of elder generations. Wine is the torchbearer of this brave new world. He offers pride and a sense of community to the scores of dispossessed, the slum kids fighting for a living. “We call it urban” he says. “Whereas rural music is narrative... informative... passive, urban music is more active and aggressive.” National kora maestro Joel Sebunjo will perform there in his annual “diplomats tour” concert next month.... “More and more musicians in Uganda are drawing from their traditional roots and blending it with contemporary urban music” says Sebunjo. “Artists like Mesach Semakula or rapper Navio are using traditional themes in their songs and fusing that with an urban approach.” Sebunjo recalls a hugely popular song Mesach produced that referred to the Kabaka (King of Buganda). “When artists sing about something from their culture, people respond so much more than to songs with abstract ideas, where people can’t relate.”
More videos + article - here. At the Bayimba Int festival of the Arts in September, 2010...
...Moses Seguro writes at bayimba.org about the trepidation he had headlining the Ugandan rock group, The Uneven Band and singer Rachel K (above covering Zombie by The Cranberries), or what the crowds would make of it:
Performing a mixture of other rock artists’ songs, like Kings of Leon, and their own, they got the audience literally off their feet, had their hands swinging in their air, drew them closer to the stage, and wrung loud screams out of them. Uneven proved two things: that rock had found someone to adopt it in Uganda. They also gave testament to the fest’s mission: to provide a platform for underappreciated musical forms and those who perform them. Going by their performance, there’s every reason to believe with rock in their hands, it’ll surely flourish. But Uneven weren’t alone. They’d partnered with Rachel K, the jack of all musical trades, who, when she took the stage, did something no other artist had done so far: command the stage and the audience. Where the Golden Oldies got people dancing and demanding their favourite tunes, Uneven drew them closer to the stage and had them screaming and jumping, Rachel K, with her good dose of teases here, sexiness there, and some tantalising body wiggling, made them wish they could climb up on it. One more thing was evident about Rachel K: she was so comfortable that many people in the audience could be heard remarking that it is perhaps in rock music where she belongs.
Sounds like good old rock-n-roll band and audience to us.
Recall the Hans Rosling's cool human development hologram? Well data visualization just gets better. Lee Byron, best known as the inventor of the streamgraph you see on Last.Fm and elsewhere, used a Sankey Graph to visualize how couples meet and then breakup. He writes, "I hope that by making the big picture of how we breakup more clear, we can take comfort in just how special the relationships that last truly are."
For this infomatic (click to enlarge), he explains:
Between the Durex global sex survey, Facebook polls and recent US Census, we can get a good sense of why it all comes to an end. There are many opportunities for failure with 3 million first dates every day worldwide. It turns out that sex is pretty important as 56% of adults claim to be unhappy with their sex life and 22% of married people worldwide have had an extramarital affair. Turkey has the highest rate of affairs with 58% of married people, and Israel the lowest with 7%. Cheating is one of the most popular reasons for breaking up with 25% of women and 18% of men reporting it as the reason for their last relationship's end. Many find success as 2.5 million per year vow "Till death do we part," albeit nearly half will break that vow. 5.4% of adults, for better or worse die having never married.
Buildings in Hong Kong's Kowloon Walled City (demolished in '93) couldn't expand past the boundaries of the Chinese fort which they occupied or rise any higher because of the city's proximity to Kai Tak Airport. So, using up every space available, the city's buildings over time seem to merge into a single solid block of slum, or into a dystopian mega slum-city and architecture sci-fi headsrefer to as an arcology. The '89 German documentary (below) of the sprawl has English subtitles:
At FP, Colum Lynch blogsabout the danger the Wikileaks diplomatic cable dump has put some foreign journalists in:
Despite warnings from the U.S. government that the publication of secret diplomatic cables could put the local reporters and human rights activists identified in them at risk, WikiLeaks this week published the name of an Algerian reporter who accused Algerian President Abdelaziz Bouteflika of manipulating a 2006 parliamentary election during talks with American diplomats, according to a journalists' rights group. The reporter's name was redacted on Thursday, two hours after the New York-based advocacy group, the Committee to Protect Journalists (CPJ), asked a lawyer representing WikiLeaks, Mark Stephens, to remove it.
But leaks go both ways. Gawker claims it has obtained some of a younger Assange's jilted-bordering-on-stalkish love letters and someone has put up all Assange ever shared between 1995-98 to 2001-02 with other cyberphunks on the mailing list, Cryptome.
Catch up with the Google demo slam submissions/promos. It's never about the technology. Rather it's about the many ways people come up with to use it to do whatever.
Lina Ben Mhenni over at Global Voicessifts throughFrench and North African media for reactions to the wikileak cable pertaining to Algeria, Morocco and Western Sahara. The cable revealed US diplomats were biased towards the Moroccan solution to the Western Sahara crisis, trying to avert whatever kind of state came out of granting Sarawis sovereignty.
The particular cable reveals Algeria's President Abdelaziz Bouteflika's meeting with former U.S. Assistant Secretary of State for Near Eastern Affairs, C. David Welch, in 2008, and suggesting if Morocco's whole approach to Western Sahara's demand for independence had been handled with more of an "elegant" touch, a solution similar to the arrangement between Puerto Rico and the United States might have materialized.
However, trying to spin that into Algeria simply trying to save face, as this piece dose, also loses sight of the bigger rhetorical picture here. I think Bouteflika in that statement implies that one of the main problems that has perpetuated this dispute is the degree of (colonial?) disdain Morocco bears towards the Polisario Front and the counter disdain this generates in return. To think after all these years there could be a rhetorical shift on Morocco's part and thus a way to frame the issues in a way that might provide a way forward and could have brought an end to 30 or so years of grief is just sad.
Picture shows an Ivorian soldier. The army is still under Gbagbo's control. The election billboard behind him translates: "..a choice between my baby or my arm, I chose my baby. For peace choose Gbagbo."
Yeah right, creepy ad. As the Ouattara-Gbagbo showdown rages, Cameron Duodutraces back in Pambazuka how the rift between both men has shaped a country:
But Cote d’Ivoire was living on borrowed time. When its first president, Felix Houphouet-Boigny, finally died in December 1993, he had ruled for over 40 years. One of his fiercest opponents had been a college lecturer called Laurent Gbagbo. He stubbornly defied Houphouet, endured persecution and stood against Houphouet in the first multiparty elections held in 1990. This doggedness endeared Gbagbo to those who aspired to live under a democracy in Cote d’Ivoire. When Houphouet-Boigny died at the age of 85, Gbagbo watched with interest as Houphouet’s party, the Democratic Party of Cote d’Ivoire (PDCI) tore itself apart in a succession race. It was the former finance minister and substantive president of the National Assembly, Henri Konan Bedie, who emerged on top. Among Houphouet’s appointees who lost out to Bedie was Alassane Dramane Ouattara, whom Houphouet had appointed prime minister after plucking him back home from the IMF (International Monetary Fund – where Ouattara was a deputy managing director) to put him in charge of the (Central) Bank of West Africa, before appointing him prime minister.
France24 Observers live-blogging yesteday's protests. Aljazeera's Yvonne Ndege already explained that because Gbagbo controls the television, outside Abidjan most don't even know what's going on. France 24's Cyril Vanier, again, reiterates the power of the medium:
“There are basically three levers of power here in Ivory Coast: the economy, the army and the TV,” explained Vanier. “The Ouattara camp has not managed to get a firm grasp of the economy and the army is still loyal to Gbagbo. So Ouattara and his government are trying to take control of the TV because at present they have no means of broadcasting their message. The TV station is definitely one of the country’s seats of power and it’s an important symbol.”
Head of Kenyan Civil Service Francis Muthaura referring to Ocampo's charges as "manifest nonsence" still cracks us up.
But now Ocampo faces what has been referred to by one of the dissenting ICC judges, Hans-Peter Kaul, in the pre-trail as having to come up with an extremely "high threshold of evidence" needed to prove and differientiate between the kind of "organization" that maintains a killing rabble and the kind of "organization" that proves these six men were sponsoring and pulling the organizing strings of the killing rabble.
Since 2008, she must have told the story of her blog, being a single girl skeptical about marriage, and the beginnings of social blogging in Egypt a zillion times to a gazillion media outlets. By now she's honed it into a hilarious story about the rise of a new genre of dubious about marriage literature while she pokes fun at gender, buzz, herself and the nature of international media attention in the process.
From AfriPOP!, the post mortem of last weekend's MTV Africa Music Awards (MAMAs) held in Lagos:
For the past week Hip-hop icon Chuck D has been living out his designated role as Hip-hop’s foremost elder statesman. His tour of South Africa started with a press conference and music industry workshop in Johannesburg ahead of concerts in downtown Jozi, Soweto and in Cape Town. His takes to his twitter to unleash the account of his experience. One tweet goes: “The fakeness of black celebrity is this. They are a sliver away from the poverty and drama of their own family. It’s not the blue blood elite”. I wonder then what he will make of his time in Lagos aka flash central, this hub of fabulosity where everybody is somebody and makes sure they look as much. I for one am blown away by the Porsche count here and marvel at the designer order of the MAMAs red carpet: The likes of Louboutin, Herve Leger, Deola Sagoe and no less. But how will Chuck interpret it?
... opens at the South African State Theatre, Pretoria on April 28, 2011, no doubt in time for her hollywood debut, which we guess makes 2011 officially the year of the Winnie. Opera composed & produced by Bongani Ndodana with libretto by Warren Wilensky and Mfundi Vundla. Directed by Shirley Jo-Finney with the Kwa Zulu-Natal Philharmonic Orchestra. Promo:
Winnie's appearance on the ninth and final day of her hearing before the TRC court and bishop Tutu appears to be the stage and book marker, from which the accused Winnie will take flights of recollection, re-living her journey and South Africa's up to that point. Opera's plot - here. A ton of workshop videos - here. Below, composer Bongani Ndodana-Breen talks about putting the Archbishop to music:
A November JeauneAfrique profile - here. Our earlier profile pulling from his work on Unknown Soldier - here. An October Africa 24 profile and interview:
A translation of Alain Mushabah's old but kick ass essay on DRC's long standing affair with the medium - here.
Commemorating the publication of new editions of the first 4 volumes in a 10-volume series, Henry Louis Gates tells a story of money, art world dealings and what it took to finally publish The Image of the Black in Western Art. Volumes pull from the Menil Collection's 26,000 images of art rendering numerous contacts noble people of African descent have had with the Greeks, Romans and other Europeans over thousands of years:
Slideshow of images from the book over at The Root, and on the cover of volume 3 pt 1 is17th century Dutch painter Paul Rubens' famous painting of two men. We recall posting some videos from the Royal Museum of Brussels sometime ago that had a curator and art restorer explain Rubens' attention to detail in depicting the black skin tones in that particular painting.
What will it take to kill off this African themed holiday relic from the '70s? Futurama writers keep poking fun with Kwanzaa-bot and Kwanzaa celebrations in the year 3000 +. The not so subtle reference/joke about the Kwanzaa kinara candles wasn't lost on us:
"... they best be made off beeswax or y'all might as well be white."
We thinks white hippies in dashikis make the best Kwanzaa celebrating stereotype anyway - like the dude in the opening of this black history month episode of American Dad way back from season 2:
Stephen Peterson's working paper cites Walter Bagehot referring to an earlier global financial crisis as, "stupid people with stupid money," and in the same vein, he writes, you could refer to the ongoing financial crisis as "clever people with other people's money who were stupid." But the impact of this global financial crisis, he argues, has been decimating to the point that the world cannot go about funding development--i.e. as large scale money disbursing scenarios--like it did in the past. His thesis below - best part italicized:
Further, the financial crisis puts in sharp relief the need to consider the fiscal implications of foreign aid and the fiscal stress created by the MDGs. ... hard budget constraint must drive development strategies... This is not the first, nor will it be the last, critique of the Millennium Development Goals. What is different and dire this time, is that the global economic crisi has placed developing countries, particularly the poorest, in an even more precarious situation, which places an even higher premium for certainty and greater return from public resources (provided domestically and externally.) Growth should be purchased the 'old fashioned way' - you earn it, not borrow it--with prudent fiscal management. The only sustainability mentioned in the MDGs is environmental, not fiscal. Following Zoellick's warning about complacency, complacency should not be addressed by reinvigorating past approaches which had dubious or limited impact. This paper concludes with a proposal to replace the MDGs by the DIGs -- Decade Infrastructural Goals which would promote the certainty needed for development. Thesis: The Millennium Development Goals are not the best bet for the bottom billion: they have never been adequately funded, are unlikely to be adequately funded, are fiscally unsustainable, and not the best investment for poor countries in terms of level and certainty of return. The global economic crisis requires a rethink of development, a return to fundamentals, a return to growth and a return to fiscal probity.
Noisettes's singer Shingai Shoniwa's interview to go with the studio session cover of the Miriam Makeba classic, “Kilmanjaro” for the Levi’s Shape of What’s to Come prog. You can find an extra 7 mins-worth of her answering a series of inane questions - here.
Recall Louis C.K going on about someslavery revisionist history some weeks ago? The Daily Show's Larry Wilmore takes on another set of revisionist historians - those denying the American South fought the civil war over slavery :
Rhetoric students should get a kick deciphering the general talking points of the former president Laurent Gbagbo camp from the BBC interview (above) with Abdon Bayeto, a representative of Gbagbo's political party, and from Gbagbo's legal counsel Augustin Douoguih's tussle with Paul Collier on Al Jazeerah a few days ago.
Their rhetoric insists on the following non-points: 1. Gbagbo is not your run of the mill African dictator; he is a university professor (what?). 2. They remind us all these Ivorian electoral bodies being contested came into existence out of Gbagbo's benevolence or love for democracy (and all the while we thought it was a president's duty to see to the creation of such bodies and make sure they fuction independently). 3. They play the Francafrique card, saying, "it's France or Europe's fault." 4. They draw on any example they can to show the hands of the UN and "other interventionists" aren't clean either, 4. they keep stressing that the constitution says the electoral commission had 72 hrs to announce results and it didn't (...even after the whole world saw a Gbagbo supporter do this). It is almost as though Gbagbo's defenders feel their man needs to be rewarded for been a soft dictator that allows elections rather than a hard dictator that has no clue what the word means.
Regarding the alleged “massive rigging” in the north of the country, this claim is not supported by any international observer mission. After all, during the first round, Ouattara won in all the constituencies in question with more than 70 per cent of the votes. One thus wonders why he would have needed rigging in the second round to win the same. In a statement submitted to the UN Security Council on 3 December, the SRSG notes that he certified the results of the run-off poll proclaimed by the IEC not entirely based on the assessment of the latter, but also that of his own monitors. This led him to conclude that Gbagbo’s purported win “can only be interpreted as a decision having no factual basis”.
"Congo conflict minerals" bill was signed into law by President Obama in June. Over at Congo Siasa Jason Sterns cites from a panel explaining the bill:
...[it] does not prohibit companies from buying conflict minerals. Instead, it requires them to carry out due diligence on their supply chain and to report back to the Securities and Exchange Commission what measures they have taken to find out whether they are importing minerals that fuel conflict in the Congo. 'It's a name-and-shame bill,' Toby said. There will only be fines for companies that do not do good reporting and auditing. Companies that carry out all the correct due diligence and report back to the SEC that they are indeed importing conflict minerals will not be fined... Hence the importance of pressure from NGOs, press and private citizens. Since all these reports have to by law made public by the companies, the cost for the company will be reputational.
Hence Enough's rankings wants to pile on that pressure - more here and here. For how Enough! came abt the rankings, see methodology at the end of the in the report below or clickhere. Enough PDF
Meanwhile, Texas in Africa has been pushing back on the temptation to reduce the problem in the DRC to conflict minerals. She insists the root cause rests on many levels of state failure; in other words, because the issue is more complicated than "cell phones or conflict minerals causing mass rape," an all-encompassing focus on the mineral trade won't end violence in the eastern DRC.
Flogging that John Nwazemba-Tolu Ogunlesi horse about African writers being terribly timid when it comes to writing about other people and cultures, we thought why don't we pose the question to the quintessential immigrant writer, Mr. Rushdie, and see what he thinks:
In the clip above (transcript - here) his response to a question by Max Miller over at Big Think wades into the issue and he admits that there is a double standard or colonial "hangover" that's "fading away" when it comes to Third World writers writing back. Oh, and for all aspiring African male writers out there wondering if chicks dig fatwas. Here's your reply.
Soyinka also mentioned that it is about time we saw an African sci-fi play. Since he is talking about radio plays, that got us thinking Orson Welles' "war of the worlds," which reminded us, again, of this strange tale from Ghana.
Tim Wu (Columbia Law School) thinks these "emerging world" telcom markets aren't really free yet + their AT&Ts or incumbent carriers haven't yet been dismantled like we saw in the U.S' in the 80s, hence leveling the field and freeing up ICT innovation. Sarah Lacy (TechCruch) points the finger at the nature of the Silicon Valley venture capital/funding eco-system.
Saxophonist and Dizzy disciple, James Moody, steps in around the 2:36 in Dizzy Gillepsie and the United Nations Orchestra rendition of Dizzy's A Night in Tunisia, Royal Festival Hall, London, 1989:
The release of the report coincides with Kenya's crackdown on foreigners following last Friday's grenade attack on a police car in Nairobi's Eastleigh area. Many Somalis, both Kenyan Somalis and immigrants with refugee status, live in Eastleigh. The report ...makes a gory reading as it gives a detailed account of the suffering of the refugees fleeing the war-torn country and entering Kenya. The report documents brutal police beatings, outright extortion, sexual abuses by hosts and other refugees in Kenya; overcrowding, poor health and sanitation in camps as among the vagaries of a Somali refugee's life in Kenya... Somali refugees are particularly vulnerable to abuse by the security forces in Kenya, given the ambiguity of government policy towards them and the real risk that they can be forcibly returned to Somalia...
At African Arguments, Africa Editor of the BBC World Service News, Mary Harper, recalls a conversation with a Somali business man who claims Kenyan police refer to Somalis as "ATM machines" because "the only way we can navigate the situation here is to bribe the police at every turn.” Harper argues , perhaps, the Kenyan government's "ambiguity" might actually stem from a more general Kenyan ambivalence about Somalis:
Prejudice against Somalis permeates many levels of Kenyan society. On the one hand, they are feared and resented; on the other, they are admired for their business acumen. “Somalis are very bad people,” said the taxi driver who took me to Eastleigh, the Somali district of Nairobi. ”They sell everything in Eastleigh, even weapons. They are corrupt and they are always fighting because they are, by nature, a very violent people. Somali pirates come here to Nairobi and buy expensive houses in the best districts. Kenyans hate Somalis, but they are very good at business.” It may be their success in business rather than their links to piracy and Islamist extremism that lies at the root of the hostility towards Somalis. They were doing well in Kenya before the days of pirates and Al Shabaab. Nowhere is their commercial success more obvious than in Eastleigh, which many people call ‘Mogadishu Kidogo’, which means ‘Mini-Mogadishu’ in Kiswahili.
This 2005 Damian Rice/Lisa Hannigan duet for Aung San Suu Kyi featured here in 2008. Now that Suu Kyi is free (and Birtukan Mideksa as well), we are torn between the symbolism of posting the video again to bring the circle to a close and the tempting cynicism of entering the now dated song in the "shut up and sing" submissions going on at the Atlantic for "worst pop songs designed to reflect a profound moral conscience, a political cause, or a general form of celebrity-as-intellectual-activist..."
Recall that viral Miguel Atwood Ensemble-Flying Lotus collabo ? Thanks to Pitchfork andSome Kind of Awesome for the heads up on this BBC Radio 1 Maida live Flying Lotus session with Gilles Peterson. Cop the the whole session hereor the embed below, especially the part where if you already own Cosmograma, you can soon use your copy to get new alternate takes and remixes:
A reader noticed, lately, we've had a thing for music videos from the mothership that adopt comic book aesthetics and grammar--i.e. Boogie Down - HHP & Naeto C (which, yes, visually samples Kanye's Good Life) or D-Black's Get on the Dance floor or Black Coffee's - Supermanetc (... oh, and Just a Band's awesome Iwinyo Piny' is more anime than comics and so doesn't qualify). It appears the comics plug-in brings to such videos an interesting metamorphic sandbox, flexibility, not to mention a means to translate or elaborate on some of what the rappers already said in their own languages. It's nothing new; that Kanye video and cinematic pop culture's digital rendering of the Frank Miller aesthetic--i.e. Roger that- Young Money--kinda of made such fusion cool again. And we've been told, but we are yet to confirm, that filters for such things come standard in most post production tools nowadays.
That said, the earlier mentioned reader forwarded us ‘Pink Drunken Elephant’ from Jaqee (remember her cake tossing Kokoo girl video?), who is Ugandan, based in Sweden, and keeps making bouncy ska-pop with German producer Teka.